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Page Title: Figure 2-2.—Ecclesiastical Composition of the U.S. Navy Chaplain Corps in 1918 at the close of World War I
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Chapter 2- RELIGIOUS  REQUIREMENTS  AND PRACTICES
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Religious Program Specialist 3 & 2, Module 01-Personnel Support
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Ecclesiastical Composition of the U.S. Navy Chaplain Corps on 15 August 1945 at the close of World War II

Religion  has  always  had  particular  significance  for  those  who  ventured forth upon the sea. Chaplains have been assigned to ships since the origin of the   Continental   Navy.   Faced   with   the   necessity   of   producing   a   set   of governing  rules  for  the  Continental  Navy,  it  was  natural  that  Congress should  turn  to  the  British  Navy  for  a  model.  Due  consideration  was  thus given to divine services and to the placing of chaplains on the new Continen- tal Navy’s larger vessels. By 1881, the majority of Navy chaplains had been drawn from the faith groups listed in figure 2-1. With immigration rapidly changing the religious makeup of the United States, the time came when other churches requested The number of men who are known to have served in the United States Navy as chaplains till 1881 total 159, of which 58 were not ordained. The classification of the ordained men by denomina- tions is as follows: Baptist, 12; Congregational, 7; Methodist,  22;  Episcopal,  42;  Presbyterian,  14; Unitarian, 3; and Universalist, 1. Since the total is 101, the figures given show the approximate per- centage. Two denominations, the Methodist and the Episcopal, furnished about two-thirds of all ordained naval chaplains for the first eighty years of the Navy’s history. As was to be expected, the time came when other churches requested the privilege of having some of their  clergymen  commissioned  as  chaplains. Figure 2-1.—Ecclesiastical Composition of the U.S. Navy Chaplain Corps from its inception till the year 1881. Figure 2-2.—Ecclesiastical Composition of the U.S. Navy Chaplain Corps in 1918 at the close of World War I. 2-2

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